Leap for Joy

4th Sunday of Advent
Mi 5:1-4a; Heb 10:5-10; Lk 1:39-45

"...For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy"

I could still remember when I was a kid and my mother was expectant with our youngest sibling. There were times when she made me observe whenever the baby in her womb did some calisthenics. I was delighted when I actually saw my mom's tummy alternately bulging and receding in different places with what I thought was the playful acrobatics of our baby inside our mother’s womb. Amazing!

In the Gospel narrative when Elizabeth heard Mary’s greeting, the baby in her womb "leaped for joy", whereupon she cried out in a loud voice and said:
“Blessed are you among women, and blessed is the fruit of your womb.".

Mary greeted Elizabeth. It was not specified what exactly was the wording of Mary’s greeting which elated Elizabeth and the child in her womb, but it was probably the precursor of the earliest “Merry Christmas” greeting of all time. In today’s world, the greeting of “Merry Christmas” has been mostly separated from its rightful meaning. Some even just say “Happy Holidays”, disposing entirely of the reason for the season. The very reason is the child Jesus coming to us - through the “yes” of our Mother Mary. It is really for this that the child in each one of us leaps out in joy. And with that, I greet each and every one of you my dear Catholic friends…

Marriage is good, all the time

Marriage is good for the health -- global study

WELLINGTON – Despite the barbs of comedians and the spectacular bust-ups documented in the gossip magazines, marriage really is good for you, international research has found.

A study of nearly 34,500 people in 15 countries found married people are less likely to suffer from depression, anxiety and substance abuse, clinical psychologist Kate Scott of New Zealand's University of Otago said Tuesday...

The study was based on the WHO World Mental Health surveys across developing and developed countries conducted over the past decade.
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If it is good for the health of the people, then it must be good for the health of society, which is good for mankind. The study just confirms there is a life and death reason behind natural law. Marriage is naturally designed to benefit people and society. Traditional marriage, that is.

Nobody but You

3rd Sunday of Advent

Fr. Jerry Orbos, SVD narrates that there was this story of a priest who blessed the congregation by saying: "Peace be with you...nobody, nobody but you.". Thereupon the people started dancing to the tune of the popular song "Nobody, Nobody But You". That tune by the Wonder Girls is such a smash hit that virtually every Christmas party I have attended so far featured a group presentation dancing to the beat. Why, I've even learned a few steps myself! No big deal, even my 4 year-old son can swing it.

Christmas parties abound, and the joy of the season is in the air. Fittingly, the liturgical theme on this 3rd Sunday of Advent is Joy.

"Shout for joy, O daughter Zion! Sing joyfully, O Israel! " (Reading 1 Zep 3:14-18a)
"Cry out with joy and gladness: for among you is the great and Holy One of Israel." (Responsorial)
"Brothers and sisters: Rejoice in the Lord always." (Reading 2 Phil 4:4-7)

In the Gospel, St. John the Baptist exhorts his listeners to show their conversion. (Lk 3:10-18)

“Whoever has two cloaks should share with the person who has none. And whoever has food should do likewise.”
“Stop collecting more than what is prescribed.”
"do not falsely accuse anyone, and be satisfied with your wages.”

Anyone who has felt that the Lord is near is joyful in living the righteous way and sharing the blessings around. We rejoice in the Way, the Truth, and the life - nobody, nobody but Jesus. In the homily today, our priest succinctly emphasized what real joy is:

J esus O ver Y ou

The Voice of Christmas

(forwarded email, thanks Ernie.)
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"The Voice of Christmas"
By Bob Perks

He had been a long time member of the church but refused to show up for services let alone join.

He was an integral part of the Christmas Choir, but would not attend rehearsals.

Still, everyone looked forward to seeing him once a year. So much, in fact, they would hold a seat for him at the candle light service everyChristmas Eve.

Many of the congregation would arrive early to get a good seat nearby the gentleman.

Was it his personality? No, he really kept to himself rarely sharing a word with anyone.

It was his voice. "Oh Holy Night" was his song.

Throughout his life he often wished for the chance to perform it at a local church. Although the spirit of Christmas had left his heart years ago with the passing of his wife, this one song, those special lyrics, belonged to him.

It was said that it was her favorite song and although poor, the richness of his voice was his gift to her. This church, that night, was always theirs.

As the service progressed anticipation would build. Everyone joined in singing "Silent Night," "Oh Little Town of Bethlehem" and others.

Then the big moment would arrive.

The choir would stand, the church organ would begin to play. "O holy night, the stars are brightly shining" was the intro sung by the 12 member choir. Then, as if Heaven had open its doors, the choir softly faded and the man began to sing...

"It is the night of the dear Savior's birth!
Long lay the world in sin and error pining,
Till He appeared and the soul felt its worth.
A thrill of hope, the weary soul rejoices,
For yonder breaks a new and glorious morn."

You could feel the excitement as music began to build to the refrain...

"Fall on your knees, O hear the angel voices!
O night divine, O night when Christ was born!
O night, O holy night, O night divine!"

By this time there was never a dry eye.

After the service the man would blend into the crowd and exit the rear door.

The tradition lived on until a month before Christmas that year.

He had joined his love, his reason to sing.

"What will they do?" one of the elders asked. "Who could take his place?"

No one. No one would dare attempt to fill his spot. It would be difficult indeed to come close to that long treasured moment.

"We will do the song in his memory" the choir director declared.

"But who among us will sing his part?"

"God had blessed us with his voice and His earthly choir is not made of only one single voice," he assured them. "He will bless us again."

That Christmas Eve, as everyone filled the church, you could hear the choir warming up in the basement.

A small piano began playing followed by, "O holy night, the stars are brightly shining" then silence.

The minister began by welcoming everyone and in particular the visitors, "Family and friends who return home each year." "In the center of the church you will notice a single seat holding a bouquet of Christmas flowers. It is in memory of a man we called, "The Voice of Christmas."

The service began building to that very moment they all waited for. Lights dimmed and a young child holding a single candle in his hand walked toward the front.

The organist began the intro and the choir stood to sing, "O holy night, the stars are brightly shining.."

There was a sudden hush and the faint sound of one small voice singing...

"It is the night of the dear Savior's birth!
Long lay the world in sin and error pining,
Till He appeared and the soul felt its worth.
A thrill of hope, the weary soul rejoices,
For yonder breaks a new and glorious morn."

The organ stopped. The choir remained standing as everyone looked to see where the voice was coming from.

"Over there! I couldn't believe it. That beautiful voice was the child. The child holding the candle."

He slowly, nervously turned around toward the crowd and said, "I'm sorry. I didn't mean to..." and he began to cry.

The choir director rushed to his side and assured him everything was fine.

Then the young boy said, "I always sang along but no one could hear me. Some man was
always louder than me."

Laughter filled the church.

The minister declared, "God has indeed answered our prayers. We are blessed once again with "The Voice of Christmas."

The organist began again as the young boy was lifted up to sing and they all joined in...

"Fall on your knees, O hear the angel voices!
O night divine, O night when Christ was born!
O night, O holy night, O night divine!"

We are each called to be His Voice not only at Christmas but all year long.

-o0o-

A Conversation with an Evangelical Protestant (2)

SOLA SCRIPTURA?

For the purposes of this thread, it is good to limit ourselves to the historical validity of Sola Scriptura vs. Tradition and Scriptures. Either approach must be based on sound theology, applicable at all time periods in history. It is good that we agree that Christ never left the Church. We can further debate on what the Church means and the keys to the Kingdom later on.

Sherlock Holmes used to say that when you have eliminated the all the impossible, whatever remains -- however absurd it may appear in one's own opinion -- must be the truth. Sola Scriptura is based on assumptions that call for the impossible. You ask: "How many Catholics study the bible? How many even have a bible?"

That is precisely my point. If one had the means and capability to acquire and study the bible, then certainly one would be seriously remiss if one did not do so. But what if the follower cannot afford to buy one? (don't be suprised that here in the Philippines, most people can't even afford to buy food) What if the follower is illiterate by force of circumstance?

Sola Scriptura is based on assumptions that call for the impossible. It presupposes many things. For one, the bible must be easily accessible. This is the major point I was emphasizing in my previous messages, that Sola Scriptura was largely contingent on the invention of the printing press. Secondly, it is premised on a high level of literacy. Take note that in medieval times, the flock was largely composed of illiterate peasants. How could they read, much less understand the bible? The same would be true for the underprivileged brethren in our modern times, and here we must recognize the irony of it all! especially when we consider the Scripture's preferential option for t he poor. Third, one must have the time, energy and the exceptional mental faculties that qualify for a cohesive reading and correct understanding of Scriptures. The bible contains 31,000++ verses. You have to read much if not all of it to get the context right. Not to mention that you must be able to process and distill the information very well. Now who and how many among those in the middle ages possess these qualities? Who and how many among us in these modern times as well?

Granted that the above three conditions are met (an incredible proposition at that), personal, unregulated interpretations tend towards chaotic divisions. God does not desire disunity in the Church. The global presence today of 30,000+ Christian denominations who disagree on essential doctrines attest to this fact. Contrast that with the Roman Catholic Church with a single and consistent belief system that has endured 2000++ years to this day.

Yes, the road is narrow and only a few will find it, but at the same time, scriptures also say that Jesus desired many to be saved and to come to the knowledge of the truth. If Jesus desires many to be saved, will He impose something that severely contradicts His own desire? Again, considering all of these, is Sola Scriptura justified, both theologically and historically?

You will be familiar with the disciple Philip who caught up with a certain court official who was reading a page from Isaiah with much confusion. (Acts 8).
Philip asked: "Do you understand what you are reading?" The answer was: ""How can I, unless someone instructs me?"
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A Conversation with an Evangelical Protestant

My Protestant friend JDR raises the issue in our high school alumni groupmail that there are "differences between the bible and the catechism of the Roman Catholic Church as compiled by the Magisterium". He maintains there are a "thousand and one issues", and proceeds to list 10 of them. He concludes by saying: "The list goes on and on. Isn't it better to just drop the bible altogether than to claim belief in it as the word of God, claim allegiance to God and then diametrically oppose it?".

My response:

JDR,

The "thousand and one issues" - 10 of which you raise here, disingenuously implies a dichotomy between the Bible and the Roman Catholic Church. You know that we have already tackled some of those items (was it more than a year ago?). There is no dichotomy between Scriptures and Sacred Tradition, but there is an inextricable link between them. Catholics always say that Tradition serves Scriptures, and in no way contradicts them.

Your top ten list is obviously written from a Protestant perspective, just by the way they are framed: "the bible teaches..(whereas)...the RCC teaches...", which upfront tries to frame a dichotomy where there is none.

Let us take for example your first issue:

1) The bible teaches that grace is a free gift (Romans 11:6). RCC teaches that grace is merited by good works (2010, 2027).

The Catholic doctrine correctly understood is Faith AND Works, and not by good works (only). In fact the sections of CCC you cited states:

"2010. Since the initiative belongs to God in the order of grace, no one can merit the initial grace of forgiveness and justification, at the beginning of conversion. Moved by the Holy Spirit and by charity, we can then merit for ourselves and for others the graces needed for our sanctification, for the increase of grace and charity, and for the attainment of eternal life. Even temporal goods like health and friendship can be merited in accordance with God's wisdom. These graces and goods are the object of Christian prayer. Prayer attends to the grace we need for meritorious actions. "

"2027 No one can merit the in itial grace which is at the origin of conversion. Moved by the Holy Spirit, we can merit for ourselves and for others all the graces needed to attain eternal life, as well as necessary temporal goods."

Nowhere in those two sections is it stated that grace is merited by good works alone. Catholics just emphasize BOTH Faith AND Works, for in CCC 2029 it says further

"2029 If any man would come after me, let him deny himself and take up his cross and follow me".

Surely that last one is biblical, is it not? (Mt 16:24).

The other nine issues in your list would be tackled in similar manner. Only a selective reading (or a selective misreading) of the Bible along with the Cathechism, would seem to show that there is a dichotomy between the Bible and Sacred Tradition. There is none.

As I have said in my previous post, these are old issues which have been already addressed as early as the 16th century. What you are doing is just revisiting the issues. We are only having a disagreement because Protestants individually interpret the bible without a central authority. The analogy goes like saying that all lawyers are free to personally interpret the Constitution and there is no need for the judiciary or the Supreme Court.

Bishop Fulton Sheen once said:

"There are not over a hundred people in the United States who hate the Catholic Church. There are millions, however, who hate what they wrongly believe to be the Catholic Church, which is of course, quite a different thing."
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- WillyJ

Prepare na, now na

2nd Sunday of Advent
(Lk 3:1-6)

While I was pondering this Sunday's Gospel, I suddenly remembered that I wrote a related piece just a little over a year ago. My first post in CF actually: on the 1st Sunday of Advent - 2008. Check it out here.

Anyway, it is the second Sunday of Advent 2009, and the gospel is about St. John the Baptist's call for repentance - to prepare the way of the Lord. I want to share part of an amusing poem titled 'Repentance', by the writer-poet Robert William Service.
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If you repent, the pastor said,
Your sins will be forgiven.
Yes, even on your dying bed
You're not too late for heaven.

That's just my cup of tea, I thought,
Though for my sins I sorrow;
Since salvation is easily bought
I will repent . . . tomorrow.
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I guess that poem hits the mark in a sort of satirical way. When John the Baptist, the voice of one calling in the desert, called to prepare the way of the Lord, he meant immediate reconciliation and repentance. The word "prepare" automatically carries with it the inherent quality of immediacy. We simply cannot prepare and procrastinate at the same time. When we prepare our minds and hearts for the Lord, we profess our utmost love as in now, asap, pronto, a segundo mismo. After all, can we say to someone we heartily cherish that: I love you... tomorrow?

With repentance comes true reconciliation, and only then can we be ready and prepared to face the salvation of God. Imagine if today we postponed repentance for tomorrow or the day after, and then right in the very next minute the day of the Lord comes like a thief in the night. The adage "better late than never" always poses a huge gamble, especially when we bet with our souls.

From David Pekrul, here is another short poem:

To be on time is not my thing,
For I'm "Procrastination King",
But one day, be it late or soon,
I'll sing a very different tune.

Hmm. I hope the procrastination kings amongst us even get to sing tunes after the long haul. Otherwise, it would more like moaning.
On this, all of us pilgrims will surely need St. Paul's prayer in the second reading:

"---that your love may increase ever more and more, in knowledge and every kind of perception, to discern what is of value, so that you may be pure and blameless for the day of Christ, filled with the fruit of righteousness, that comes through Jesus Christ, for the glory and praise of God."

Amen.

(x-posted for CatholicFriends)