"Christian Anthropology versus the Sexual Revolution" by Peter Kreeft.
-an address to the The Catholic Medical Association's 79th Annual Educational Conference, October 27-30, 2010.
(excerpts)
To see that the Sexual Revolution has been radical in thought as well as behavior, just look at the revolution in language. When people use the word "morality" today they almost always mean sexual morality. That's a remarkable new development, an astonishing narrowing; it's as if we started to use the word "state" to mean only Russia, or the word "technology" to mean only "computers". The reason for the new development is obvious from my two comparisons: sex, Russia, and computers are where there have been the most radical revolutions.
[...]
Look at abortion. No one defends killing innocent, defenceless human beings, except for sex. That is what abortion is. The whole purpose of abortion is backup birth control and the whole purpose of birth control is to have sex without babies. If storks brought babies, Planned Parenthood would go broke. Sex is the motor that drives the abortion business.
Look at divorce. Suppose there were some practice that did not involve sex that had the same three scientifically provable effects that divorce has. First, it betrayed your most solemn promise you ever made to the person you said was the most important person in your life. Second, it was child abuse, it maimed your children's psyches, it made a happy life and a happy marriage and family much, much harder for those vulnerable little people you brought into the world and who remained largely dependent on you for their future. Third, it infallibly guaranteed that your society would die, would self destruct.
[...]
The moral revolution is confined to sex. We are not allowed to steal another man's money without being put into jail, but we can steal another man's wife. You cannot betray your lawyer without being severely penalized, but you can betray your wife, and SHE is severely penalized. You cannot kill bald eagles or blue whales without being a criminal but you can kill your own children as long as you do it a second before the two blades of the scissors meet in the middle of the umbilical cord rather than a second after, or a second before the body emerges from the birth canal rather than a second after. What kind of logic is this?
[...]
What then do we need to defeat this revolution, which has brought about such immense destruction, and eventual death, to families, and eventually to society? Reason, logic, argument, science, facts, common sense, compromise, return to tradition – none of these are strong enough. What is strong enough? Only one thing. Nothing less than Jesus Christ will do.
Why? Because the heart of the error of the Sexual Revolution is the identifying of love with sex. Christ undoes this fundamental confusion by showing us – not just telling us but showing us – what love is.
[...]
No official teaching in the Church's 2000 year history, no official document, has ever been so hated, despised, ignored, and disobeyed as Humanae Vitae. What is the most unpopular teaching of the Church today? Nothing comes even close. It's the teaching of the Church about sex that is by far the main reason the world hates and fears the Church today...
[...]
And how does Jesus Christ answer that? What does Christ have to do with the Sexual Revolution and its causes and its consequences? Everything. Because Christ alone gives us intimacy with God, and that's the thing the Sexual Revolution is looking for but doesn't know it. As Chesterton said, When the adulterer knocks on the door of the brothel, he's really looking for a cathedral.
Therefore Christ alone is the answer to the Sexual Revolution. Because nobody else gives us intimacy with God.
[read the entire transcript here]
Thursday, June 2, 2011
Christian Anthropology versus the Sexual Revolution
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